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The prophet’s mercy to animals, Even the bird found a place in his heart





The prophet’s heart would be shaken to its very foundations if he saw a distressed bird that lost its babies. A wounded animal, a hungry animal, a sick animal , insects burnt, water being polluted moved his heart, too, and stirred his compassion, yet on his shoulder he onus of imparting God’s message to the whole of the world. How great is such a prophet!

How miraculous is this prophet!

He is the message of heavens to the earth, the message of mercy, the exemplary to be followed. God says in the Holy Quran what means; “you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much. (21)

Prophet Muhammad called not to kill even a frog and he said, “Its croaking is tasbeeh (praising God).” Always with this litany was capped his words” Those who are not merciful will not find mercy( on the part of God).”

Such is his mercy that inspired his followers such as Um’ar ibn Al-Kahtab to the extent that he, too, was so worried if an animal was stumbled in the far east or west and feared that he would be held responsible for it before his Lord; he says” I fear that If an animal is stumbled in the far east or west that I will be held accountable before my Lord on the Day of Judgment.”

This is Mohammed, who rebuked the tyrannies of his times including emperors, notwithstanding he would be moved for a bird that lost its babies.

It is narrated that someone took two chicks of a bird (hamra), which came in panic searching for its chicks. Prophet Muhammad (Peace and blessings be upon him and his house) then asked, “Who has distressed it by taking its chicks?” Then he asked them to return the chicks.

Perhaps people lavish animals with their care because of their beauty unmindful of their being entities created by God, The case is different in Islam. The following Hadith lays credence to this fact. It is narrated that the prophet once passed by a burned out anthill. When the Prophet saw it he asked, “Who has burned it?” When he was informed of who had done it, he said, “Only the Lord of Fire has the right to punish with fire.” Is there any beauty in ants?!

His mercy was not only confined to caring about animals but it goes even more, Seeing a hungry animal would move his heart so much to the extent that he would go to its owner rebuking him for not feeding his animal.

Once the Prophet passed by a camel that was so emaciated its back was one with its abdomen. Upon that, the Prophet said, “Fear Allah with regard to livestock. Ride them in a fitting way and eat them when they are in good condition.”

In his heart, everything has a portion, the distressed among people would go to him to ease their hearts even the distressed animals would do the same thing. He once entered the garden of man from the Ansar (Muslims of Madinah) and there was a camel. When the Prophet (peace and blessings be upon him and his house) saw the camel it froze and its eyes started watering. Then the Prophet of Allah (peace and blessings be upon him and his house) came to it and rubbed its ears so it calmed down. Then the Prophet (peace and blessings be upon him and his house) said, “Who is the owner of this camel? Whose camel is this?” A young man from the Ansar told him (peace and blessings be upon him and his house),”O Messenger of Allah, it belongs to me.” Then he told him (peace and blessings be upon him and his house), “Do you not fear Allah with regard to this beast which Allah has let you own? It complained to me that you starve it and tire it by overworking it and using it beyond its capacity.”

The greatest man to ever walk the earth TheDeenShow #461

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slam improve my personality and behaviora

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The prophet was so emphatic on feeding animals; feeding animals or helping them to drink may remit your sins regardless of what great they are. Planting a tree that a wild bird may eat from will surely bring you may rewards. Starving an animal to death will be mete out with hell. There are many Hadiths in this regard, it should be noted here that the prophet is not expressing his personal opinion, his words are minute understanding of God’s word to him- The Holy Quran.

The Prophet said, “If any Muslim plants any plant and a human being or an animal eats of it, he will be rewarded as if he had given that much in charity.” – (Al-Bukhari)

The prophet, in order to urge people to feed helpless animals, says” there was a Jewish whore, who used to commit adultery, took it as craft. It happened that she passed by a well and, as she was thirsty, she came down to the well to quench her thirst. When she ascended to the brim of the well, she found a dog out of breath from the blunt of thirst.

“It must have been suffering exactly like me” she thought.

She took off her shoes and went down to the well and filled it with water and stretched her hand and quenched the dog’s thirst. When this whore died, she was let into heaven and her long series of sins were remitted because of just quenching the dog’s thirst.
اخلاق صديقه المسلم اثرت فيه(9--1\2)Muslim manners friend affected me

https://www.youtube.com/watch?v=jCCh6WOni0Q
الاسلام غير حياتى بالكامل(4--2\2)Islam change my life completely

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That's nice dear. But let's forget about feeding animals and talk about other human beings, shall we?

Now tell me what your wonderful loving prophet thinks about flying commercial jetliners, full of innocent people, into office buildings, also full of innocent people? What does your Koran say about that?

While you are at it, please explain why infidels deserve to be beheaded and their deaths recorded on video?

As far as I am concerned, most organized religions are a form of insanity, but yours is absolutely the worst and the world would be better off without it.

 

 

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The media distort the image of Islam, and the ignorant people who do not study true Islam believe it

The Prophet was spreading Islam with love and tolerance
Jews, Christians, and infidels did not accept and fought the Prophet by all means
Muslims had no choice but to defend themselves

 

 

Coexistence in Islam
The principle underlying the relationship between Muslims and non- Muslims is coexistence. Allah commands Muslims to treat other people kindly provided they do not manifestly declare malice towards them and to think well of all of people alike. A person who thoroughly explores the verses of the noble Qur`an will find that, in its entirety, it presents an integrated Qur`anic methodology concerning the treatment of non-Muslims. It is noteworthy to mention that the variation in the manner of treating non-Muslims does not stem from a methodological inconsistency; rather, it depends on the different attitudes of the people we deal with. People are different [with respect to behavior] and thus they must not be judged alike. It is considered a methodical injustice to generalize what has been made specific or to specify what has been left general in legal texts.

Just as there are individuals who accept Muslims' beliefs, there are others who differ with them. Among this latter group, there are some who merely present their opinions or beliefs and those who go as far as to attack those who differ with them. Therefore, both groups are treated differently.

Evidence from Qur`an
There are many verses in the Qur`an, whether those revealed in Mecca or Medina, that urge Muslims to be tolerant towards others and to treat them kindly. These include:
So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent. [Al-Baqarah: 109]

There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing. [Al-Baqarah: 256]

Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly. [Al-Mumtahana, 8]

The above verses from Surah al-Baqarah and al-Mumtahana were revealed in Medina and all of them exhort Muslims to be kind and merciful to their fellow men.

As for the legal texts [Qur`an and Sunnah] that command Muslims to be harsh towards some people, they can be compared to the previous verses as two integrated methodologies that deal with two different types of people:

The first methodology, which is the general case, enjoins Muslims to treat all people with kindness through dialogue and respect of freedom [of faith]. This is the correct basis for inviting others to Islam; this does not abrogate a Qur`anic verse nor has it been abrogated though some jurists claim the contrary. Allah Almighty says,And speak to people good [words] and establish prayer and give zakah. [Al-Baqarah: 83]

In another verse, Allah instructs those who call others to His way on how they should invite others according to the different types of people:

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided. [An-Nahl: 125]

Allah says about the People of the Book,And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him. [Al-'Ankabut: 46]

The second methodology is concerned with those who attack Muslims, in which case it is necessary to defend oneself even in a harsh manner. Allah Almighty says,[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him. [Al-Baqarah: 194]

Unlike the policy followed by some countries, Muslims do not treat others based on whether they are with or against them. Rather, Islam teaches its followers that people are different and must therefore be treated accordingly with respect to time and type of person.

Based on the above, one can understand the hadith which exhorts fighting non-Muslims until they testify that there is no god but Allah as fighting the aggressors who attack Muslims and not people in general. It also means that Muslims must merely deliver the message of Islam to them and not compel them to embrace the faith as per the words of Allah Almighty Who says:

Fight them until there is no [more] temptation [fitnah] and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors. [Al-Baqarah: 193]

In the hadith mentioned above, the Prophet (PBUH) refers to the apostates led by Musailamah who attempted to destroy the Islamic state and deviate from its general order. This was clearly a case of high treason, a charge that carries the death penalty according to penal codes and international laws. The same applies to the above noble verse which speaks about a group of oppressors who share the same abominable characteristics. At that time, the Romans started to mobilize armies to fight the Prophet (PBUH). The Muslims did not fight them except after they learned that the Romans wanted to abolish the Islamic state.

https://www.dar-alifta.org/Foreign/ViewFatwa.aspx?ID=5931

see here

من هم الغير مؤمنين؟

Does Quran and Islam say kill Jews, Christians and Non ...

 

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3 hours ago, akay said:

 

The media distort the image of Islam, and the ignorant people who do not study true Islam believe it

The Prophet was spreading Islam with love and tolerance
Jews, Christians, and infidels did not accept and fought the Prophet by all means
Muslims had no choice but to defend themselves

 

 

 

Coexistence in Islam
The principle underlying the relationship between Muslims and non- Muslims is coexistence. Allah commands Muslims to treat other people kindly provided they do not manifestly declare malice towards them and to think well of all of people alike. A person who thoroughly explores the verses of the noble Qur`an will find that, in its entirety, it presents an integrated Qur`anic methodology concerning the treatment of non-Muslims. It is noteworthy to mention that the variation in the manner of treating non-Muslims does not stem from a methodological inconsistency; rather, it depends on the different attitudes of the people we deal with. People are different [with respect to behavior] and thus they must not be judged alike. It is considered a methodical injustice to generalize what has been made specific or to specify what has been left general in legal texts.

Just as there are individuals who accept Muslims' beliefs, there are others who differ with them. Among this latter group, there are some who merely present their opinions or beliefs and those who go as far as to attack those who differ with them. Therefore, both groups are treated differently.

Evidence from Qur`an
There are many verses in the Qur`an, whether those revealed in Mecca or Medina, that urge Muslims to be tolerant towards others and to treat them kindly. These include:
So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent. [Al-Baqarah: 109]

There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing. [Al-Baqarah: 256]

Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly. [Al-Mumtahana, 8]

The above verses from Surah al-Baqarah and al-Mumtahana were revealed in Medina and all of them exhort Muslims to be kind and merciful to their fellow men.

As for the legal texts [Qur`an and Sunnah] that command Muslims to be harsh towards some people, they can be compared to the previous verses as two integrated methodologies that deal with two different types of people:

The first methodology, which is the general case, enjoins Muslims to treat all people with kindness through dialogue and respect of freedom [of faith]. This is the correct basis for inviting others to Islam; this does not abrogate a Qur`anic verse nor has it been abrogated though some jurists claim the contrary. Allah Almighty says,And speak to people good [words] and establish prayer and give zakah. [Al-Baqarah: 83]

In another verse, Allah instructs those who call others to His way on how they should invite others according to the different types of people:

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided. [An-Nahl: 125]

Allah says about the People of the Book,And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him. [Al-'Ankabut: 46]

The second methodology is concerned with those who attack Muslims, in which case it is necessary to defend oneself even in a harsh manner. Allah Almighty says,[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him. [Al-Baqarah: 194]

Unlike the policy followed by some countries, Muslims do not treat others based on whether they are with or against them. Rather, Islam teaches its followers that people are different and must therefore be treated accordingly with respect to time and type of person.

Based on the above, one can understand the hadith which exhorts fighting non-Muslims until they testify that there is no god but Allah as fighting the aggressors who attack Muslims and not people in general. It also means that Muslims must merely deliver the message of Islam to them and not compel them to embrace the faith as per the words of Allah Almighty Who says:

Fight them until there is no [more] temptation [fitnah] and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors. [Al-Baqarah: 193]

In the hadith mentioned above, the Prophet (PBUH) refers to the apostates led by Musailamah who attempted to destroy the Islamic state and deviate from its general order. This was clearly a case of high treason, a charge that carries the death penalty according to penal codes and international laws. The same applies to the above noble verse which speaks about a group of oppressors who share the same abominable characteristics. At that time, the Romans started to mobilize armies to fight the Prophet (PBUH). The Muslims did not fight them except after they learned that the Romans wanted to abolish the Islamic state.

https://www.dar-alifta.org/Foreign/ViewFatwa.aspx?ID=5931

 

 

see here

من هم الغير مؤمنين؟

 

 

Does Quran and Islam say kill Jews, Christians and Non ...
 

 

Everyone has the right to defend themselves, however I think what you Muslims have done is far beyond that. Those people who you killed did not attack you, they were innocent men and women just trying to live their life. You Muslims are not different than the Christians doing atrocities against your fellow man while preaching a message of peaceful words, no different than the Roman Catholic Church during the medieval times which would burn people at the stake that disagreed with them while saying God wants you to forgive. You use violence to intimidate people which is why everyone is afraid of Muslims and thinks your religion is evil, the usage of violence for political gain is called "Terrorism". If someone punches you it is fair to punch him back, It is a eye for a eye, however if you kill someone because they punch you that is wrong and it is also wrong to use violence to achieve a political point as Muslims often do. Look at the weapons I have, do you see any of them stained with blood to achieve some goal? It is wrong that's why I don't do it, I use my words and do not instill fear into people to get them to agree by brandishing a weapon.

Edited by VictorMedvil
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Your words are incorrect
 
It is a common misconception with some non-Muslims that Islam would not have millions of adherents all over the world, if it had not been spread by the use of force.
The following points will make it clear, that far from being spread by the sword, it was the inherent force of truth, reason and logic that was responsible for the rapid spread of Islam.
Islam has always given respect and freedom of religion to all faiths. Freedom of religion is ordained in the Quran itself:
“There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong.” (Quran 2:256)


The noted historian De Lacy O’Leary wrote:[1] “History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.”
The famous historian, Thomas Carlyle, in his book Heroes and Hero worship, refers to this misconception about the spread of Islam: “The sword indeed, but where will you get your sword? Every new opinion, at its starting is precisely in a minority of one; in one man’s head alone. There it dwells as yet. One man alone of the whole world believes it, there is one man against all men. That he takes a sword and tries to propagate with that will do little for him. You must get your sword! On the whole, a thing will propagate itself as it can.”


If Islam was spread by the sword, it was the sword of intellect and convincing arguments. It is this sword that conquers the hearts and minds of people. The Quran says in this connection:
“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best.” (Quran 16:125)
The facts speak for themselves
• Indonesia is the country that has the largest number of Muslims in the world, and the majority of people in Malaysia are Muslims. But, no Muslim army ever went to Indonesia or Malaysia. It is an established historical fact that Indonesia entered Islam not due to war, but because of its moral


message. Despite the disappearance of Islamic government from many regions once ruled by it, their original inhabitants have remained Muslims. Moreover, they carried the message of truth, inviting others to it as well, and in so doing endured harm, affliction and oppression. The same can be said for those in the regions of Syria and Jordan, Egypt, Iraq, North Africa, Asia, the Balkans and in Spain. This shows that the effect of Islam on the population was one of moral conviction, in contrast to occupation by western colonialists, finally compelled to leave lands whose peoples held only memories of affliction, sorrow, subjugation and oppression.
• Muslims ruled Spain (Andalusia) for about 800 years. During this period the Christians and Jews enjoyed freedom to practice their respective religions, and this is a documented historical fact.



• Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and Jewish populations.
• Muslims ruled India for about a thousand years, and therefore had the power to force each and every non-Muslim of India to convert to Islam, but they did not, and thus more than 80% of the Indian population remains non-Muslim.
• Similarly, Islam spread rapidly on the East Coast of Africa. And likewise no Muslim army was ever dispatched to the East Coast of Africa.


• An article in Reader’s Digest ‘Almanac’, yearbook 1986, gives the statistics of the increase of the percentage of the major religions of the world in half a century from 1934 to 1984. This article also appeared in The Plain Truth magazine. At the top was Islam, which increased by 235%, while Christianity had increased by 47%. During this fifty-year period, there was no “Islamic conquest” yet Islam spread at an extraordinary rate.
• Today the fastest growing religion in America and Europe is Islam. The Muslims in these lands are a minority. The only sword they have in their possession is the sword of truth. It is this sword that is converting thousands to Islam.



• Islamic law protects the privileged status of minorities, and that is why non-Muslim places of worship have flourished all over the Islamic world. Islamic law also allows non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves. The life and property of all citizens in an Islamic state are considered sacred whether they are Muslims or not.
Conclusion
It is clear, therefore, that Islam did not spread by the sword. The “sword of Islam” did not convert all the non-Muslim minorities in Muslim countries. In India, where Muslims ruled for 800 years, they are still a minority. In the U.S.A., Islam is the fastest growing religion and has over six million followers.
In his book The World’s Religions, Huston Smith discusses how the prophet Muhammad granted freedom of religion to the Jews and Christians under Muslim rule:



The Prophet had a document drawn up in which he stipulated that Jews and Christians “shall be protected from all insults and harm; they shall have an equal right with our own people to our assistance and good offices,” and further, “they shall practice their religion as freely as the Muslims.”[2]
Smith points out that Muslims regard that document as the first charter of freedom of conscience in human history and the authoritative model for those of every subsequent Muslim state.


أحمد ديدات يصعق أنيس شورروش بخصوص انتشار الاسلام بحد السيف مترجم
https://www.youtube.com/watch?v=52OpmjfA1wM


The Qur'an and the Secrets of Egypt

https://www.youtube.com/watch?v=ux-YldtTbJk


The mind blowing prophecies of Prophet Muhammad‎(ﷺ)

https://www.youtube.com/watch?v=HtGg9L_4vT4
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46 minutes ago, akay said:
Your words are incorrect
 
It is a common misconception with some non-Muslims that Islam would not have millions of adherents all over the world, if it had not been spread by the use of force.
The following points will make it clear, that far from being spread by the sword, it was the inherent force of truth, reason and logic that was responsible for the rapid spread of Islam.
Islam has always given respect and freedom of religion to all faiths. Freedom of religion is ordained in the Quran itself:
“There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong.” (Quran 2:256)


The noted historian De Lacy O’Leary wrote:[1] “History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.”
The famous historian, Thomas Carlyle, in his book Heroes and Hero worship, refers to this misconception about the spread of Islam: “The sword indeed, but where will you get your sword? Every new opinion, at its starting is precisely in a minority of one; in one man’s head alone. There it dwells as yet. One man alone of the whole world believes it, there is one man against all men. That he takes a sword and tries to propagate with that will do little for him. You must get your sword! On the whole, a thing will propagate itself as it can.”


If Islam was spread by the sword, it was the sword of intellect and convincing arguments. It is this sword that conquers the hearts and minds of people. The Quran says in this connection:
“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best.” (Quran 16:125)
The facts speak for themselves
• Indonesia is the country that has the largest number of Muslims in the world, and the majority of people in Malaysia are Muslims. But, no Muslim army ever went to Indonesia or Malaysia. It is an established historical fact that Indonesia entered Islam not due to war, but because of its moral


message. Despite the disappearance of Islamic government from many regions once ruled by it, their original inhabitants have remained Muslims. Moreover, they carried the message of truth, inviting others to it as well, and in so doing endured harm, affliction and oppression. The same can be said for those in the regions of Syria and Jordan, Egypt, Iraq, North Africa, Asia, the Balkans and in Spain. This shows that the effect of Islam on the population was one of moral conviction, in contrast to occupation by western colonialists, finally compelled to leave lands whose peoples held only memories of affliction, sorrow, subjugation and oppression.
• Muslims ruled Spain (Andalusia) for about 800 years. During this period the Christians and Jews enjoyed freedom to practice their respective religions, and this is a documented historical fact.



• Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and Jewish populations.
• Muslims ruled India for about a thousand years, and therefore had the power to force each and every non-Muslim of India to convert to Islam, but they did not, and thus more than 80% of the Indian population remains non-Muslim.
• Similarly, Islam spread rapidly on the East Coast of Africa. And likewise no Muslim army was ever dispatched to the East Coast of Africa.


• An article in Reader’s Digest ‘Almanac’, yearbook 1986, gives the statistics of the increase of the percentage of the major religions of the world in half a century from 1934 to 1984. This article also appeared in The Plain Truth magazine. At the top was Islam, which increased by 235%, while Christianity had increased by 47%. During this fifty-year period, there was no “Islamic conquest” yet Islam spread at an extraordinary rate.
• Today the fastest growing religion in America and Europe is Islam. The Muslims in these lands are a minority. The only sword they have in their possession is the sword of truth. It is this sword that is converting thousands to Islam.



• Islamic law protects the privileged status of minorities, and that is why non-Muslim places of worship have flourished all over the Islamic world. Islamic law also allows non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves. The life and property of all citizens in an Islamic state are considered sacred whether they are Muslims or not.
Conclusion
It is clear, therefore, that Islam did not spread by the sword. The “sword of Islam” did not convert all the non-Muslim minorities in Muslim countries. In India, where Muslims ruled for 800 years, they are still a minority. In the U.S.A., Islam is the fastest growing religion and has over six million followers.
In his book The World’s Religions, Huston Smith discusses how the prophet Muhammad granted freedom of religion to the Jews and Christians under Muslim rule:



The Prophet had a document drawn up in which he stipulated that Jews and Christians “shall be protected from all insults and harm; they shall have an equal right with our own people to our assistance and good offices,” and further, “they shall practice their religion as freely as the Muslims.”[2]
Smith points out that Muslims regard that document as the first charter of freedom of conscience in human history and the authoritative model for those of every subsequent Muslim state.


أحمد ديدات يصعق أنيس شورروش بخصوص انتشار الاسلام بحد السيف مترجم
https://www.youtube.com/watch?v=52OpmjfA1wM


The Qur'an and the Secrets of Egypt

https://www.youtube.com/watch?v=ux-YldtTbJk


The mind blowing prophecies of Prophet Muhammad‎(ﷺ)

https://www.youtube.com/watch?v=HtGg9L_4vT4

If you believe that I am incorrect then tell your fellow Muslims to put down their weapons and live in peace, because even as we speak there are Muslims fighting and killing people(https://www.reuters.com/article/us-indonesia-blast-idUSKBN2BK02C). The difference is self defense versus intentional attack on someone(https://www.gdslawgroup.com/criminal-defense/weapons-crimes/#:~:text=Brandishing a Weapon (IC §,into your home at night.).

Edited by VictorMedvil
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17 hours ago, akay said:

Your words are wrong You accuse people without reliable evidence

Well then, let us see some examples of love and compassion from Islam, shall we?

isis_bomb2.jpgisis-cage.jpg

 

I can post many many more but this thread is pointless as you cannot argue with an Islamist and I am closing it.

If anyone wants to continue this discussion, start a new thread.

 

 

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