According to Jerome Vermlin
My note: THE HISTORY IS LONG, SO THE TRUTH IS LONG. THE LIE IS SHORT BUT MISLEADING. IT DIFFERS FROM THE TRUTH DUE TO THE LACK OF DETAILS.
As we learn from Vermlin’s book, the widespread comparison of Ashkenazi Zionists with White settlers of the USA , or with the White South Africans (while Palestinians are depicted as Indians or South African Blacks), strongly contradicts the real history. The Zionist immigration to Palestine largely preceded the arrival of the heterogeneous ancestors of the Palestinian People. The Zionism haven’t disrupted all over the history.
“The «mainstream» western media persistently refers to the modern state of Israel, not as part of a post-Ottoman Palestine Mandate partitioned in 1947 by the UN between its Arabs and Jews, but as having been «born,» «created,» «established,» even «founded, » as though out of the blue, in «1948,» characteristically coupling such simplistic imbalances with equally imbalanced references exclusively to Arab (called «Palestinian») refugees displaced by «the war that followed Israel’s creation.» This book’s thesis is that modern Israel’s roots in Jewish Palestine presence run three millennia deeper than «1948.»
My note: here’s the opinion of Muslim anti-Zionist:
“Abdul Hamid was the sultan during the time of the creation of the Zionist movement by Theodor Herzl in 1896. In 1901, in response to Herzl’s request for Palestine, it was narrated that sultan Abdul Hameed told Herzl’s messenger: “while I am alive, I would rather push a sword into my body than see the land of Palestine cut & given away from the Islamic Caliphate.”
He was even offered a lot of money. He rejected the offer saying ‘I will not sell a single inch of the country, because it is not mine, it belongs to all the Muslims. They paid for this empire with their blood. And we will redeem it with our blood. Let the Jews keep their millions. If the empire is partitioned, they can get Palestine for free, but that will happen over our dead bodies.’
Herzl himself visited the Sultan and reiterated the offer, to which Sultan replied, ‘Even you paid me the weight of the Earth in gold, I would never agree. I would never bring shame upon Muslims. If you want to buy Palestine, know that the price is the blood of all the Muslims. I have no enemies, other than the enemies of Islam and the Muslims.’”
Now, let’s consider, who exactly paid his blood for the right to live in Palestine:
“Legal documents and correspondence found in the Cairo Geniza tell of some 50 Palestine Jewish communities in the 10th and 11th centuries in «different parts of the Land, including all the coastal towns — from Tyre to El Arish —, most of the important inland towns, and small villages.» There are references to Jews apparently in Tyre and Galilee, Ramleh and its environs, «numerous inhabitants of the Shefela and the Sharon Valley,» and Hebron and Gaza and their vicinities.
The worst of times for the Yishuv (The Jewish community of Palestine), and for Palestine’s Christians, during the Fatimid era was the rule of its third caliph, known as El Hakem (or Hakim), 996 – 1021. ……… In 1010, the Church of the Holy Sepulchre was destroyed. «Churches were everywhere wrecked and plundered, or converted into mosques. The synagogues in Kjah, Ramleh, and other places, were dealt with in a like manner………
«In 1012, Al-Hakim ordered the forcible conversion of Christians and Jews to Islam, and the resulting persecution in Palestine was fiercer than is generally supposed. The Cordoban scholar and poet Rabbi Yosef Ben Avitur, who was in the country at the time, wrote a dirge on the events that took place.
The troops played a major part in the pogroms, and the poet tells of ‘pregnant women disemboweled and the blood of old men and babies freely spilt, synagogues destroyed by ravening beasts, victims of the sword in Zion left without burial;’ he speaks of rape and ruthless mutilation, of Jews being forced to convert and to ‘forget their covenant with their Lord, and their cherished Land.’
«Even though Al-Hakim’s decrees were eventually revoked, and the policy of religious toleration restored, the Yishuv was badly hit by the persecution. The Jewish community expelled by Al-Hakim from Jerusalem established itself in Ramleh. Jews came from Iraq to Ramleh and Tiberias.
«When the Crusaders came to Palestine after 460 years of Arab and non-Arabic Moslem rule, they found an Arabic-speaking population, composed of a dozen races (apart from Jews and Druzes), practicing five versions of Islam and eight of heterodox Christianity.
«At this time, a full thousand years after the fall of the Jewish state, there were Jewish communities all over the country. Fifty of them are known to us; they include Jerusalem, Tiberias, Ramleh, Ashkelon, Caesarea, and Gaza.» Bahat wrote: «Jewish communities along the coast, such as those at Rafah, Ashkelon, Jaffa and Caesarea, flourished during this [11th] century and maintained cultural relations with Egypt,» citing documents found in the Cairo Genizah.
6.2 Crusader Conquest of Palestine and its Jews
It wasn’t purely Arab or even purely Muslim fighting forces that fought the Crusaders. From contemporary records, we know of the Jews’ organized military participation in desperate efforts at fending them off.
«A contemporary Crusader account of the conquest of Jerusalem acknowledges the valor of the Jewish fighters: ‘And here, in front of us, were the foreigners, Jew, Turk, and Arab, fighting for their lives with slingstones, with catapults, with fire and venom . . . and when the end came upon the foreigners, they withdrew from one battlefront, only to find a second battlefront facing them. And though there was terror on all sides, none put down his sword; the Turk, the Arab, and the Jew were among the fallen. The Jew is the last to fall.»
And not in Jerusalem only. Katz wrote: «The Jews almost single-handedly defended Haifa against the Crusaders, holding out in the besieged town for a whole month (June-July 1099).» ………… Archeologist Bahat backed this up by citing «several chronicles» relating «the acts of heroism which the Jews of Haifa had been roused…
“Simultaneously with the conquest of Jerusalem, the crusaders embarked on conquest missions throughout the country. In July 1100, they carried out a military attack on the urban settlement in Haifa (in the Bat Galim neighborhood). According to the research literature, a large Jewish community lived in Haifa at that time. Historian Benzion Dinur emphasized his image: «The city is a Jewish city … its citizens — Jews (the Saracens /Muslims are only in the garrison!), Its defense — the defense of the Jews, and its victory — the disgrace of the Christians. … The Jews of the city rejected the demands of the Crusaders to surrender and convert, and even left the city walls and attacked the Crusader forces and their siege towers. In order to conquer the city, Tancred, the prince of the Galilee, was forced to bring to Haifa many forces both at sea and on land. Naval forces that moved about 200 vessels to Haifa, came from the Republic of Venice. The Jewish residents joined the small Fatimid garrison; «They stood firm on their souls,» until the Crusader forces gave up and withdrew.  When the onslaught of the crusaders returned, the Jews and the Muslims stood «in their faces with unabated heroism.»  After a lull, the Crusader conquerors returned and used strong assaulting forces. And after 27 days of siege, the «Haifa Fortress» as its Hebrew name, or Castellum Caiphas, fell under the Latin name, by the Crusader conquerors.  Some of the inhabitants fled to Caesarea and Acre, the rest of the inhabitants, who did not manage to escape, were murdered by the Crusaders. Historian Benjamin Ze’ev Kedar notes that «this was the last time before the appearance of the Jewish Legion in World War I that a Jewish force took part in a military campaign on the land of Palestine.» 
Conquest and mass murder took place one after the other in the coastal cities of Caesarea and Arsuf in 1101 and Acre in 1104. The same happened in some of the Galilee villages, which were conquered without resistance as early as 1089. The Crusaders did not conquer the cities of Tire and Ashkelon during the wars of the summer of 1099, Which were controlled by the Muslims, and the Jewish communities continued to flourish there.”
This is not Zionist era propaganda. Bahat quoted a 1719 French priest and historian: «And Haifa, although moderate in size, was strongly fortified, and, perhaps because of this, for a long time it withstood the mighty onslaught of the Prince Tancred, who attacked it from the sea and also from the land, with the help of the Venetians. Although the Jews fought with courage, they were overcome by the might of the invaders.»
The well-known historian of the early Crusades, Albert of Aachen, in his ‘Book of Travels,’» referring to the conquest of Haifa by the Crusaders: «And the city of Haifa . . . which the Jews defended with great courage, to the shame and embarrassment of the Christians.»
(My note: Most of Haifa Jews were slaughtered by the Crusaders. Yet additional Jewish settlements of Galilee fought the Crusaders.)
The Crusaders conquered Jerusalem in 1099, brutally slaughtering its Muslims and Jews in an orgy so gruesome that crimson tales of it chill the blood to this day. Contemporary records indicate that the carnage was not limited to the actual wars of conquest, or to the battlefield: ‘On the third day after the victory, at their commanders’ orders, the Crusaders carried out a dreadful massacre of all the people who still survived in the city.